Zombies to Die For

Of all the horrors of literature or of the silver screen perhaps none is as terrifying as the zombie. The idea of the walking dead man, slack jawed, bereft of senses and with his skin rotting on the bone, is enough to frighten even the hardiest of souls. In many cases the creature also has a distinct taste for living human flesh.

Perhaps part of the potency of such an image is that it reminds us all of our own mortality and of the corruption of the grave. It also gives a graphic example of the imminence of death and what we might well become thereafter. The image has formed the basis of many films from I Walked with a Zombie to Dawn of the Dead, and it also features as the central theme of many books and comics. But how accurate is such a vision and how rational is such a terror?

In a sense, the ambulant dead and the returning revenant have been with us since earliest times, so long it seems that they have become a part of our culture and of cultures that have gone before. Corporeal revenants have formed the basis of medieval ghost stories and were often very different from the wailing, insubstantial phantoms of the later Victorian period. Nor was the grave viewed as being particularly trustworthy in those times. The dead, it was believed, often returned, either at will or under dispensation from God or indeed the Devil. This notion has continued down the years, becoming a part of West European folk and ghostlore. Why has this been so, and is there perhaps a grain of truth in the idea of the rising corpse issuing from the tomb?

It is not only in the tradition of Euro-centric ghosts, however, that the idea of the returning dead is a central feature. Indeed, it is thought to form a part of the voodoo religion of the Caribbean Islands and in the Creole faiths in both North and South America. This has formed a rich vein for story and film-makers to exploit as well as writers, researchers and anthropologists such as William Seabrooke and Wade Davis. But is the image true? Are the Caribbean Islands, Haiti and even the American cities of New Orleans and Charleston, the haunt of shambling cadavers, animated by some dread and dark religion that whites do not understand and which they rightly fear?

And what of other cultures, Japanese, Norwegian, Mexican etc., do they have tales about, and beliefs in the risen walking dead, and if so, how important are they? What, in fact, are the celebrated living mummies of rural Japan and what beliefs lie behind the Day of the Dead in Latin America? Do the Viking dead really lie quiet within their stone tombs deep in the frozen north? Could, for example, the stories of resurrection in the Bible be true or do they have their origins in Semitic traditions, folklore and beliefs?

As a student of the whole phenomenon, I have looked at these questions and seek to unravel the fact, folklore, and tradition surrounding the walking dead. My new book Zombies is perhaps one of the first such texts to place the idea of zombies and the walking dead within their widest comparative cultural setting. Returning to very ancient cultures, I have investigated the belief systems that surround gods who have defeated death by returning from the underworld, and the cycles of death and rebirth which surrounded the central teachings of many of the early cults.

I further examine how many of these beliefs have carried on through medieval times and have been given definition in Western European thinking by the practices of the resurrectionists and grave robbers of the 18th and early 19th centuries and by the phenomenon of the half-hanged. These ideas have shaped the image of the walking dead both in our culture and in our imaginations.

The book also goes on to investigate the idea of zombies within the voodoo culture and religion of places like Haiti, the Caribbean, and even parts of present-day America. It also outlines some of the loa the gods, spirits and ghosts who might inhabit the bodies of the dead in voodoo lore. Surprisingly, it reveals that the word zombie may not strictly refer to the walking dead at all! And, there is examination of the Cultes des Mortes of William Seabrooke – did it truly exist? Zombies takes a further look at the scientific claims regarding the Haitian and West African revenants made by people such as Wade Davis and asks whether they can withstand scrutiny.

I also investigate actual and folkloric instances of the walking dead in other cultures such as the Buddhist living mummies of remote Japan, the murderous draugr of Scandinavian fable, and the festivities surrounding the Day of the Dead in Spain and Mexico. Zombies is a wide-ranging survey of the walking dead that explores the whole phenomenon from historical, scientific and religious perspectives.

Do zombies and the walking dead really exist? And, do they actually do so in the way that we think they do or in which they have been portrayed in the popular cinema and literature? Can they, and will they harm the living?

These questions are best left to the experts and not the faint of heart.

©Copyright 2008 Dr. Bob Curran – All Rights Reserved

2007 by AlternativeApproaches.com


About the Author: Bob Curran is a broadcaster, writer, teacher, and researcher who has written a number of books including Vampires, Encyclopedia of the Undead, Walking with the Green Man, Celtic Lore & Legend, and Lost Lands, Forgotten Realms, all published by New Page Books. Curran was born in a remote area of Northern Ireland and has held a number of jobs-grave-digger, journalist, musician, and hospital porter among them. He travelled in many parts of the world, exploring the cultures and traditions of other peoples before returning to Northern Ireland to take several University degrees. He currently lives in Northern Ireland with his wife and young family.

What’s In a Number?

As I usually do on my birthday, when I turned 57 on May 27th I figured out my "life lesson" number for the upcoming year. This is the number that gives me a clue as to what will be my major lesson to learn during the upcoming year, until my next birthday. This year, my lesson number is a six, which corresponds to The Lovers card in the Tarot, which I thought was great. The Lovers is Gemini, and since I’m a Gemini this would be a pie year. All I’d have to do is to just learn to be myself – and I’ve already had 57 years experience doing that.

Unfortunately, that conclusion turned out to be a case of wishful Magickal thinking. You see, nowhere in the volumes that have been written on the Tarot does it say that The Lovers means "being yourself" if you’re a Gemini. Not a word. But there’s been a lot written on how The Lovers deals with "choices."
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Multitasking Virus in Our Classrooms

A few weeks ago, I returned to the classroom of Dennis Dalton, the most important college professor of my life. From the back of an amphitheater
seating several hundred students, I realized how much things had evolved at Columbia and Barnard. The lecture hall was now equipped with a wireless sound system, webcams, video projectors, wireless internet. Students were using computers to record the lecture and to take notes. Heads were buried in screens, the tap tap of hundreds of keyboards like rain on the roof.

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book cover
Josh Waitzkin’s latest book, The Art of Learning.

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Should Living Paycheck To Paycheck Be A Crime Punishable By Death In Floodwater?

“It’s their own fault, really. Why didn’t those people just evacuate when they had the chance?” I overheard one woman saying to another in the line at the grocery store. I shielded my face with a box of frozen waffles and pretended to read the National Enquirer while I eavesdropped some more.

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Bush, Cheney and the Energy Tsars

In a way, the tragic events of 9/11 played right into the Administration’s hand.

Although Bush’s presidency was only in its seventh month, he was something of a lame duck when the twin towers fell. He had no clear mandate from the American people. In November, he’d lost the popular vote, and had only garnered enough electoral votes to claim victory by convincing the Supreme Court to accept the results of a questionable Florida election and vote count. The majority of American voters had not voted for him, and a sizable number thought he’d stolen the presidency.

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